Minnesota Mexicans Celebrate Cinco De Mayo

By Bruce Hagevik, NewsRadio 830 WCCO

ST. PAUL (WCCO) — It’s a colorful celebration including a parade, food, stages and a lot more. The 29th annual Cinco de Mayo celebration continues through Saturday on the west side of St. Paul.

That’s an area with a concentration of Mexican citizens.

“Yah, you know it’s a really colorful, vibrant, cultural and diverse community,” said Brian Gioielli, manager of the celebration.

In addition to a parade there are four stages of entertainment along with food vendors, a children’s area, a sports area and salsa eating contest.

The west side of St. Paul is home to numerous businesses with a cultural heritage.

WCCO’s Bruce Hagevik Interviews Brian Gioielli

“It’s specifically District del Sol which is kind of the main commercial corridor along Cesar Chavez St.,” said Gioielli.

The celebration continues until 6 p.m. Saturday.

  • HooDatIS?
  • tom

    I wonder do Mexicans living in the USA, celebrate 4th of July? They refuse to give up their culture for American Culture.

    • Laura Alicia Moreno

      well you cant really generalize all Mexicans into your statement, Tom.
      I am Mexican and I celebrate Fourth of July, while I dont celebrate Cinco de Mayo, why? Because It is an Americanized celebration. Mexican-Americans created this holiday, so they could represent their heritage, Immigrants who come to the US are just sucked into the culture. rightfully Cinco de Mayo is very much apart of the American culture you are referring to. especially since the real celebration of independence isnt even til september. THE MORE YOU KNOW ~*

    • me

      Do you celebrate St. Pat’s Day? Oktoberfest?

  • chuck in st paul

    I sort of agree with tom, at least to this point – the Irish celebrate things like St. Patricks Day (as most of us also join in), and other immigrant groups celebrate their heritages, BUT… they all loudly profess to be Americans first, last, and always. Second generation children and beyond grow up speaking English while sometime maintaining some facility with the heritage language.

    In my experience, the Mexican immigrants who come here legally follow that pattern but the illegals are here to colonize so they do NOT become Americans. Instead they maintain all their old culture and bad habits.

    I heartily welcome the legal Spanish speakers who come here to join us and become Americans. As for the rest, hit the road Juan and don’t let the door hit you in the butt on the way out.

    • claire bear

      Not all Spanish speakers are Mexican nor even from another country. The south and southwestern part of the US is heavily Hispanic, going back hundreds of years. One of the native languages spoken is Spanish.

  • stung4ever

    Cinco de Mayo is the equivalent of Americans in Mexico celebrating Texas’s independence day.

    In short, who cares?

    • aloha hola

      Cinco De Mayo is not Mexican Independece Day.

  • pj

    Cinco de mayo de 1862 – La Batalla de Puebla

    ¡Viva México! ¡Viva Juárez! Viva el 5 de mayo!

    The 5th of May is celebrated in the United States among the Mexican-American population, especially in California, Arizona, New Mexico and Texas. Various Mexican-American societies use the celebrations to commemorate the overthrow of the Mexican Imperial Monarchy headed by Maximilian of Austria. The Imperial Monarchy was imposed from 1864 to 1867 on Mexico by Napoleon III, Emperor of France (nephew of Napoleon Bonaparte) and the Mexican conservatives “Club de Notables”.

    The Mexican-American societies were formed after the Mexican-American war (1846-1848) in response to atrocities committed by US. troops occupying the lands annexed by the US. following the war. The war was settled by the Treaty of Guadalupe Hidalgo with fifteen million dollars in payment for the annexed lands. The societies originally consisted of home guard units but evolved into social societies as stability returned to the US Southwest. These societies contributed large amounts of material and money to the Mexican Constitutional Government in its fight against the Mexican Imperial Monarchy.

    In 1858, Benito Juárez was elected President of the United States of Mexico to defend the Mexican Constitution established on February 5th, 1857. After much internal struggle, Juárez was re-elected in 1861. Because of financial instability, mainly due to the Mexican-American war, the Mexican Congress suspended foreign debt repayment for two years.

    The creditors in Europe (England, Spain and France) decided intervention was needed to collect the debts. Unbeknownst to the other two, France had its own agenda. France wanted to dispose of the Mexican Constitutional Government and set up a monarchy favorable to France. Napoleon III, Emperor of the Second French Empire had grandiose plans to impose a monarchical government upon the nations of Central and South America. This was to provide raw materials and trade for the European nations as well as check the growing power of the US Republic following the annexation of California, Arizona and New Mexico.

    France’s designs were formented and abetted by the plutocratic and conservative land owners of Mexico who feared loss of land and political power to the newly elected constitutional government of Benito Juárez. On December 8th, 1861 the European powers landed and occupied Veracruz, Spain arrived first. By April 11, 1862 after realizing France’s intent, England and Spain withdrew their support.

    Meanwhile, in Mexico City, President Juárez (a full blooded Zapotec Indian, and a lawyer who had studied to become a priest), was taking countermeasures: “There is no help but in defense but I can assure you… the Imperial Government will not succeed in subduing the Mexicans, and its armies will not have a single day of peace… we must stop them, not only for our country but for the respect of the sovereignty of the nations”(1). Juarez declared martial law and declared all areas occupied by the French in a state of siege.

    After reinforcements arrived, a French force of (7,000) seven thousand set out on the (225) two hundred twenty five mile route to Mexico City in early April under the illusion that the Mexican people would welcome them. This illusion was fostered by Juan N. Almonte, a Mexican reactionary, and by Count Dubois du Saligny appointed French Ambassador to Mexico by Napoleon. Presidente Juárez commanded General Ignacio Zaragoza to block the advance of the French Army with 2,000 soldiers at the fortified hills of Loreto and Guadalupe by the city of Puebla.

    On May 5th, 1862, cannons boomed and rifle shots rang out as the French soldiers attacked the two forts. Before the day was over, one fort was in ruins and more than a thousand French soldiers were dead. The Mexicans had won the battle, but not the war. Yet, this date was established as symbolic of the Mexicans’ courage against a formidable army.

    In June 1864, Maximilian of Habsburg and his wife Charlotte arrived in Mexico City as the crowned Emperor of the newly formed Mexican Empire. Although Maximilian organized the administration, liberated the Indians from servitude, and developed the natural resources of the country, he was unable to avoid the opposition of the Mexican patriots. The republicans, led by Benito Juárez, did not accept the foreign intervention. They went north and requested assistance from the Californians and other Mexican-American societies to help them with volunteers and financial support.

    Finally, Maximilian was overthrown and captured on May 15, 1867, tried by court martial, and executed by firing squad on June 19 at the Cerro de las Campanas along with his generals Miguel Miramón and Tomás Mejía.

    The 5 de Mayo is a Mexican national holiday. The battlefield is now a park in Puebla with a statue of General Zaragoza riding horseback. One of the forts is a war museum with a display of hundreds of toy soldiers set up to show what had happened that day. But it is in the United States of America where the celebration is more festive consisting of parades, music, folklore, dances and food. These festivities are mainly fund raising events and for solidarity among the Mexican-Americans.

    • pj ''Yankee"

      @ tuna-free dolphin
      This helped the Union “NORTH” win the civil war by keeping the french from taking more of a stronghold in the south.

  • tuna-free dolphin

    Go home and celebrate. Then we’ll close the gate. Don’t let the gate hit ya where the good Lord split ya!

    • mexican vet

      Iam home.

  • boo yah

    Wow, people are ignorant. St. Augustine, Florida is the oldest continuously occupied city in the US. It was founded by a Spaniard. Gustafson isn’t any more American than Garcia.

    • Morten Emriksen

      The last thing i want is for any mexicans 2 step foot on the first coast, They’ve already ruined my hometown of saint paul with their kids who sell drugs and jump the “gringos” even though most of the white people there are immigrants who are bilingual. If ur a white person who lives in Saint Paul or anywhere else in Minnesota please remember ur viking heritage. We have been so nice to these people and this is how they treat norwegians and other scandinavians.
      De får gå sørvest eller de vil se vikingene i oss

      Soy un orgulloso noruego

  • Will

    Wow, Morten, you are ignorant. You generalize about “mexicans” but I can’t imagine you’d like people to generalize about Norweigians. There are plenty of white people who deal drugs and also white people in business suits who rip people off every day. And there are plenty of Americans of every race, national origin, religion, etc. who work hard, pay their taxes, and don’t deserve to be stereotyped. Your precious Norweigian ancestors were immigrants too, and St. Paul is the interesting place it is because of its immigrant heritage, INCLUDING Mexican Americans. Get your head out of your you-know-what.

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